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Language Notes
Text: English (translation) Original Language: French
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About the Author
Blaise Pascal was born in Clermont in 1623, the son of a government official. During his short life he left his mark on mathematics, physics, religious controversy and literature. A convert to Jansenism, he engaged with gusto in a controversy with the Jesuits, which gave rise to his Lettres Provincialeson which, with the Pensées, his literary fame chiefly rests. A remarkable stylist, he is regarded by many as the greatest of French prose artists. He died, after a long illness, in 1662.Dr. A.J. Krailsheimer was born in 1921 and was Tutor in French at Christ Church, Oxford, from 1957 until his retirement in 1988. His publications are Studies in Self-Interest (1963), Rabelais and the Franciscans (1965), Three Conteurs of the Sixteenth Century (1966), Rabelais (1967), A. J. de Rancé, Abbot of La Trappe (1974), Pascal (1980), Conversion (1980), Letters of A. J. de Rancé (1984), Rancé and the Trappist Legacy (1985) and Correspondance de Rancé (1993). He has also translated Flaubert’s Bouvard and Pécuchet and Salammbo and Pascal’s The Provincial Letters for the Penguin Classics.
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Product details
Series: Penguin Classics
Paperback: 333 pages
Publisher: Penguin Classics; Revised ed. edition (December 1, 1995)
Language: English
ISBN-10: 0140446451
ISBN-13: 978-0140446456
Product Dimensions:
5.1 x 0.9 x 7.8 inches
Shipping Weight: 9.9 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
129 customer reviews
Amazon Best Sellers Rank:
#62,156 in Books (See Top 100 in Books)
I have taken it upon myself to familiarize myself with many of the classical arguments for and against God. Blaise Pascal was a 17th century mathematician and philosopher who decided to follow Christ with his whole heart. He did so not without careful consideration of the alternatives, and his logic in Pensées is reflected in what is commonly known as Pascal's wager. He reasons that either the God of the Bible is true, or there is no God. If the God of the Bible is true and trusting him with your life results in eternal life and heaven without evil forever, the benefits are obvious. If God is true, and you reject him, the results are eternal separation and hell. If God is false, believing in Him results in the temporal benefits of a life filled with purpose only to result in oblivion. If God is false, not believing in Him simply results in a meaningless life only to end in oblivion. Pascal points out that everyone must wager one of these choices, and for him wagering that God is real and living your life that way is infinitely better. Pensées is translated as "thoughts" and it was published after Pascal died. He intended to make them his life work, but never finished the project. It is laid out much like Proverbs and Ecclesiastes as short bullet points, and that was what his notes were like. The book was published in 1669. His thoughts are absolutely powerful, and formed foundations for future philosophical discussions.
Science, Religion, Psychology, Proof, Certainity, Reason, Self-love, God, Bible, Mathematics, History, etc., etc.. These ideas confront the modern mind.Pascal, a mathematical genius and devout Christian, confronts them face-to-face. The conversation is fascinating!Enjoyed the intro by TS Elliott. Explains that Pascal grew up working to understand the way things work, like Maxwell. Comments on the battle Pascal is fighting in his writing with Montaigne. Montaigne is the doubter in Everyman, even Pascal. The mathematical genius unites with the passionate believer to create a work 'that belongs to the history of humanity'. As he notes, 'it must be remembered that he counts as one of the greatest physicists and mathematicians of all time'.Introduction- T. S. EliotI. Thoughts On Mind And On StyleII. The Misery Of Man Without GodIII. Of The Necessity Of The WagerIV. Of The Means Of BeliefV. Justice And The Reason Of EffectsVI. The PhilosophersVII. Morality And DoctrineVIII. The Fundamentals Of The Christian ReligionIX. PerpetuityX. TypologyXI. The PropheciesXII. Proofs Of Jesus ChristXIII. The MiraclesXIV. Appendix: Polemical FragmentsPascal's writing sounds current to the modern ear, since the scientific world that was planted then is now in full bloom. He is writing to his contemporaries, especially the devotees of scientific rationalism. It helps to place him in his context. Descartes and Galileo are alive, Newton is born when Pascal is 20.The amazing power of mathematical science is sweeping the intellectual world. Pascal is a mathematical genius from childhood. He grows up in this fascinating new world and is a player. Young, smart, friends with the leading lights of France, theatre, parties, rich, finding his place with the prominent mathematicians of Europe, life is good.His sister becomes a nun. More, she converts to Jansenism, a Calvinistic form of Catholicism. Strict, moral, serious, disciplined and studious. She attempts to convert him. He listens and is moved, but not very far. He becomes sick. A doctor spends time treating him. He is a Jansenist. More listening. One day he experiences a mental firestorm. He dedicates himself without reservation to the Christian God.His memory and breadth of reading is prodigious. He was believed to have memorized the Bible. He quotes from most of the books of the Bible in these notes. Also, ancient authors such as Livy, Cicero, Augustine, Horace, Josephus, Philo, Eusebius, Thomas Aquinas, etc. His goal is the persuade the reader of the divine inspiration of the Bible and that the Christian faith is the truth from GodHe presents Daniel's prophesy concerning the seventy weeks of years and the appearance of the messiah and the destruction of the temple as a proof of Jesus as the messiah and confirmation of Bible truth. He explains Daniel's prophesies on the march of the world powers and the fulfillment in history.This is just one of dozens that he uses to convince the reader.He also expresses how this knowledge affects him . . ."Jesus Christ for told as to the time and the state of the world. The ruler taken from the thigh and the forth monarchy. How lucky we are to see this light amidst this darkness! How fine it is to see, with the eyes of faith, Darius and Cyrus, Alexander, Cyrus and Romans."These refer to the historical fulfillment of Daniel's prophecies. Pascal's analysis Daniel's prophesy of the kings of the north and south is amazing. The historical research must gave taken months.Pascal comments that the prophecies are the strongest proof of Jesus Christ. Over a thousand years and spread by the Jews all around the world in advance. Clearly the work of God!He notes: "proofs of Jesus Christ. - Jesus Christ said a great things so simply, that it seems as though he had not thought them great; and yet so clearly that we easily see what he thought of them. This clearness, joined to this simplicity, is wonderful." A comment of deep meditation.Pascal's understanding of the role of "proof" in belief is fascinating. Especially since as a mathematician he uses 'proof' as a fundamental tool in scientific discoveries. -"There are three sources of belief: reason, custom, inspiration. The Christian religion, which alone has reason, does not acknowledge as her true children those who believe without inspiration. It is not that she excludes reason and custom. On the contrary, the mind must be open to proofs, must be confirmed by custom, and offer itself in humbleness to inspirations, which alone can produce a true and saving effect." -Proof is a part of Christian belief but not all. Human belief is deeper than intellectual analysis.Pascal analyzes the interplay of external and internal devotion. . ."It is superstition to put one's hope in formalities; but it is pride to be unwilling to submit to them." Superstition meant foolishness or unfounded belief."The external must be joined to the internal to obtain anything from God, that is to say we must kneel, pray with the lips, etc., in order that proud man, who would not submit himself to God, may be now subject to the creature. To expect help from these externals his superstition; to refuse to join them to the internal is pride."Decarte seen as father of modern philosophy. Pascal met him and analyzed his work. Concludes -''I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion; beyond this, he has no further need of God.''Decarte laid bricks in the road to 'materialism' - no spiritual reality exists. Nevertheless -''The nature of man is wholly natural, omne animal.There is nothing he may not make natural; there is nothing natural he may not lose.''This use of paradoxical contrasts is a wonderful teaching tool! (from the Proverbs?)Pascal is a treasure.Some think helped Newton find calculus.Wilberforce studied him for hours and became a believer.Malcom Muggeridge loved him.Tocqueville studied him his entire life, over and over.Anyone who reads Pascal - and gets the sense of it - will never be poor again!
It's interesting how few spiritual people have read this book. It's truly moving and you'll find yourself repeating much of what Pascal wrote so long ago. It's a book from a man that thought long and hard about faith. While some of his sayings are popular and well known, many of the best I believe are still just waiting in the book to be found.
Atheists sometime do, but purely out of context. Christians frequently. This brilliant Mathematician who invented the calculator and barometer and who made significant contributions to geometry by age 13 was a devout Christian. The Penses are thoughts in isolation. I particularly liked his exposition of the Old Testament types. He understood very well the foreshadowing of the Messiah and properly referred to Jesus as the Jewish Messiah. Unlike some of his contemporaries, he revered and understood the Jews as God's chosen people. On other topics, his philosophical dislike of Montaigne and Rousseau. Of course the very brilliant Pascal's Wager which every atheist must consider:Pascal's wager:Man: Christians profess a religion for which they cannot give a reason and even declare that any attempt to do so would be foolishness.Pascal. CERTAINLY, EVEN THOUGH LACKING IN PROOFS , THEY ARE NOT LACKING IN SENSE.Man: What do you mean?Since God is infinitely incomprehensible. Then understanding him by means of reason is a contradiction in terms.Is it not because our reason is limited that we should have a limited idea of God?God is, or he is not.Reason can decide nothing here. Except to admit there is an infinity of things beyond understanding.Are you not a skeptic? because skeptics know man has a deep need for certitude,And a man like you wouldn't be satisfied with less,Nor dogmatic, because we all know that life is uncertain and in constant flux.Where does that leave us?God is or He is not.To which side shall you incline?Since this game could be played forever without outcome, you must wager.It is not optional, you are embarkedBut neither to the reason nor to the heart.Is it satisfying to wager on what is finite?No.Why?Because if you wager on what is finite and limited.And win, you gain nothing.But if you lose, you lose it all.If instead you wager on the infiniteAnd win, you gain all;But if you lose, you lose nothing.Man: But aren't we still uncertain?Pascal: Yes, of course, but you hope.And instead of counting only on your own strengthAnd risking despair,You place your hope in the reality of a superior existence.Man: And if I lose?Pascal:And if you lose?You have fought the good fight and will have become a charitable and sincere friend.And, in the meantime, God might reveal himself to you.
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